Oooh, This Is Good For An Argument

To wit: "Suffering is meaningless. Suffering and death and evil are meaningless horrors, privations that produce nothing."

The tsunami that swept over southeast Asia in December left in its wake not only death and destruction but a profound and vexing puzzle. What kind of a God would allow such a thing to happen? In the weeks and months that followed, skeptical commentators posed this question with irritated insistence, as if discovering for the first time--thanks to the sheer scale of the tsunami's devastation--that we live in a world that may inflict grave harm with seeming randomness.

In "The Doors of the Sea," David Bentley Hart, an Orthodox theologian, tries to provide an answer. His book is, among much else, a rhetorically powerful and conceptually dense restatement of what Christianity has to say, over the centuries, about the suffering and death produced by nature itself--that is, by events outside human agency.

...Mr. Hart also addresses what he takes to be a confused explanation of natural disaster offered by well-meaning Christians themselves, who claim that the sufferings and deaths produced by tsunamis and their like are part of God's plan, God's providential will. Those who say this, and they are many, are likely to offer bromides like "it's all for the best" or "we can't understand what God means by such things" to those bereaved by catastrophe. But if the classical Christian view is right, this is nonsense. It is not for the best. God doesn't mean anything by it. Suffering and death and evil are meaningless horrors, privations that produce nothing. The best response for the bereaved, apart from lament, is to direct their gaze to a time when all tears will be wiped away.

Discuss among yourselves.